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[98] [X. 16.]As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Loss than Carelessness.
Carelessness, Beggars, is indeed conducive to Great Loss.
[99] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Gain than Being Careful.
Being Careful, Beggars, is indeed conducive to Great Gain.
[100] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Loss than Idleness.
Idleness, Beggars, is indeed conducive to Great Loss.
[101] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Gain than Energetic Effort
Energetic Effort, Beggars, is indeed conducive to Great Gain.
[102] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Loss than Contrariness.
Contrariness, Beggars, is indeed conducive to Great Loss.
[103] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Gain than Agreeability.
Agreeability, Beggars, is indeed conducive to Great Gain.
[104] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Loss than Discontent.
Discontent, Beggars, is indeed conducive to Great Loss.
[105] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Gain than Contentment.
Contentment, Beggars, is indeed conducive to Great Gain.
[106] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Loss than Not Tracing Things Back to Their Origins.
Not Tracing Things Back to Their Origins, Beggars, is indeed conducive to Great Loss.
[107] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Gain than Tracing Things Back to Their Origins.
Tracing Things Back to Their Origins, Beggars, is indeed conducive to Great Gain.
[108] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Loss than Not Thinking Things Over.
Not Thinking Things Over, Beggars, is indeed conducive to Great Loss.
[109] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Gain than Thinking Things Over.
Thinking Things Over, Beggars, is indeed conducive to Great Gain.
[110] As a Matter of External Self Interest, Beggars, I see no other single Matter more conducive to Great Loss than Keeping Bad Company.
Keeping Bad Company, Beggars, is indeed conducive to Great Loss.
[111] As a Matter of External Self Interest, Beggars, I see no other single Matter more conducive to Great Gain than Keeping Good Company.
Keeping Good Company, Beggars, is indeed conducive to Great Gain.
[112] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Loss than Devotion to Unskillful Things and Lack of Devotion to Skillful Things
Devotion to Unskillful Things and Lack of Devotion to Skillful Things, Beggars, is indeed conducive to Great Loss.
[113] As a Matter of Self Interest, Beggars, I see no other single Matter more conducive to Great Gain than Devotion to Skillful Things and Lack of Devotion to Unskillful Things.
Devotion to Skillful Things and Lack of Devotion to Unskillful Things, Beggars, is indeed conducive to Great Gain.
[114] Beggars! I see no other single Thing more conducive to the confusion and disappearance of The True Word than Carelessness.
Carelessness, Beggars, is indeed conducive to the confusion and disappearance of The True Word.
[115] Beggars! I see no other single Thing more conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word than Being Careful.
Being Careful, Beggars, is indeed conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word.
[116] Beggars! I see no other single Thing more conducive to the confusion and disappearance of The True Word than idleness.
Idleness, Beggars, is indeed conducive to the confusion and disappearance of The True Word.
[117] Beggars! I see no other single Thing more conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word than Energetic Effort.
Energetic Effort, Beggars, is indeed conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word.
[118] Beggars! I see no other single Thing more conducive to the confusion and disappearance of The True Word than Contrariness.
Contrariness, Beggars, is indeed conducive to the confusion and disappearance of The True Word.
[119] Beggars! I see no other single Thing more conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word than Agreeability.
Agreeability, Beggars, is indeed conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word.
[120] Beggars! I see no other single Thing more conducive to the confusion and disappearance of The True Word than Discontent.
Discontent, Beggars, is indeed conducive to the confusion and disappearance of The True Word.
[121] Beggars! I see no other single Thing more conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word than Contentment.
Contentment, Beggars, is indeed conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word.
[122] Beggars! I see no other single Thing more conducive to the confusion and disappearance of The True Word than Not Tracing Things Back to Their Origins.
Not Tracing Things Back to Their Origins, Beggars, is indeed conducive to the confusion and disappearance of The True Word.
[123] Beggars! I see no other single Thing more conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word than Tracing Things Back to Their Origins.
Tracing Things Back to Their Origins, Beggars, is indeed conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word.
[124] Beggars! I see no other single Thing more conducive to the confusion and disappearance of The True Word than Not Thinking Things Over.
Not Thinking Things Over, Beggars, is indeed conducive to the confusion and disappearance of The True Word.
[125] Beggars! I see no other single Thing more conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word than Thinking Things Over.
Thinking Things Over, Beggars, is indeed conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word.
[126] Beggars! I see no other single Thing more conducive to the confusion and disappearance of The True Word than Keeping Bad Company.
Keeping Bad Company, Beggars, is indeed conducive to the confusion and disappearance of The True Word.
[127] Beggars! I see no other single Thing more conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word than Keeping Good Company.
Keeping Good Company, Beggars, is indeed conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word.
[128] Beggars! I see no other single Thing more conducive to the confusion and disappearance of The True Word than Devotion to Unskillful Things and Lack of Devotion to Skillful Things
Devotion to Unskillful Things and Lack of Devotion to Skillful Things, Beggars, is indeed conducive to the confusion and disappearance of The True Word.
[129] Beggars! I see no other single Thing more conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word than Devotion to Skillful Things and Lack of Devotion to Unskillful Things.
Devotion to Skillful Things and Lack of Devotion to Unskillful Things, Beggars, is indeed conducive to the Upkeep, Non-Confusion and Non-Disappearance of The True Word.
[130] Those Beggars, Beggars, who explain Not-Dhamma as Dhamma; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[131] Those Beggars, Beggars, who explain Dhamma as Not-Dhamma; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[132] Those Beggars, Beggars, who explain Not-Discipline as Discipline; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[133] Those Beggars, Beggars, who explain Discipline as Not-Discipline; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[134] Those Beggars, Beggars, who explain as Not-Said, Not-Spoken by the Tathagata [The That That Got That: the name for one who has gone beyond; the name Gotama often used when referring to himself] the Said and Spoken; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[135] Those Beggars, Beggars, who explain as Said, Spoken by the Tathagata the Not-Said and Not-Spoken; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[136] Those Beggars, Beggars, who explain as Not-Habitually Practiced by the Tathagata the Habitually Practiced; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[137] Those Beggars, Beggars, who explain as Habitually Practiced by the Tathagata the Not-Habitually Practiced; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[138] Those Beggars, Beggars, who explain as Not-Made-Known by the Tathagata the Made-Known; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[139] Those Beggars, Beggars, who explain as Made-Known by the Tathagata the Not-Made-Known; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[140] [XI. 19.]Those Beggars, Beggars, who explain Not-Dhamma as Not-Dhamma; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[141] Those Beggars, Beggars, who explain Dhamma as Dhamma; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[142] Those Beggars, Beggars, who explain Not-Discipline as Not-Discipline; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[143] Those Beggars, Beggars, who explain Discipline as Discipline; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[144] Those Beggars, Beggars, who explain as Not-Said, Not-Spoken by the Tathagata the Not-Said and Not Spoken; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[145] Those Beggars, Beggars, who explain as Said, Spoken by the Tathagata the Said and Spoken; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[146] Those Beggars, Beggars, who explain as Not-Habitually Practiced by the Tathagata the Not-Habitually Practiced; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[147] Those Beggars, Beggars, who explain as Habitually Practiced by the Tathagata the Habitually Practiced; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[148] Those Beggars, Beggars, who explain as Not-Made-Known by the Tathagata the Not-Made Known; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[149] Those Beggars, Beggars, who explain as Made-Known by the Tathagata the Made Known; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[150] [XII. 20.]Those Beggars, Beggars, who explain as Not an Offence what is an Offence; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[151] Those Beggars, Beggars, who explain as an Offence what is not an Offence; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[152] Those Beggars, Beggars, who explain as a Light Offence what is a Heavy Offence; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[153] Those Beggars, Beggars, who explain as a Heavy Offence what is a Light Offence; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[154] Those Beggars, Beggars, who explain as a Bad Offence what is Not a Bad Offence; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[155] Those Beggars, Beggars, who explain as Not a Bad Offence what a Bad Offence; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[156] Those Beggars, Beggars, who explain as a Partial Offence what is a Complete Offence; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[157] Those Beggars, Beggars, who explain as a Complete Offence what is a Partial Offence; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[158] Those Beggars, Beggars, who explain as an Offence Capable of Being Undone (made amends for -- SAPPATIKAMMAM = SA with; PATI rebound; KAMMA; if we go to KAMMA as KA MA, Mothers’s Shit = Mother’s Work which is Weaving = KAMMA [which is ok by PED], we could say "mendable" and "unmendable") as an Offence Not Capable of Being Undone; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[159] Those Beggars, Beggars, who explain as an Offence Not Capable of Being Undone as an Offence Capable of Being Undone; following these Beggars, Beggars, a great many beings are lead astray and thrown off track. Thrown off, a great many beings experience unhappiness. And loss, disservice, and pain is brought to gods and men. Furthermore beggars, such beggars create great bad karma and lead to the disappearance of the True Word.
[160] Those Beggars, Beggars, who explain as Not an Offense what is Not an Offense; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[161] Those Beggars, Beggars, who explain as an Offense what is an Offense; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[162] Those Beggars, Beggars, who explain as a Light Offense what is a Light Offense; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[163] Those Beggars, Beggars, who explain as a Heavy Offense what is a Heavy Offense; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[164] Those Beggars, Beggars, who explain as a Bad Offense what is a Bad Offense; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[165] Those Beggars, Beggars, who explain as Not a Bad Offense what is Not a Bad Offense; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[166] Those Beggars, Beggars, who explain as a Partial Offense what is a Partial Offense; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[167] Those Beggars, Beggars, who explain as a Complete Offense what is a Complete Offense; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[168] Those Beggars, Beggars, who explain as an Offense Capable of Being Undone what is an Offense Capable of Being Undone; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[169] Those Beggars, Beggars, who explain as an Offense Not Capable of Being Undone what is an Offense Not Capable of Being Undone; following these Beggars, Beggars, a great many beings are well lead and put on the right track. Put on the right track, a great many beings experience happiness. And gain, service, and pleasure is brought to gods and men. Furthermore beggars, such beggars create great Good karma and lead to the preservation of the True Word.
[170] [XIII. 22.]One Individual, Beggars, is born into the world to guide a great many beings to their good, to bring a great many beings happiness, out of sympathy for the world, for the gain, service, and pleasure of gods and men.
Who is that One Individual.
The Tathagata, Arahant, SammasamBuddhassa man [#1 Wide Awakened One], that’s who.
This One Individual, Beggars, is born to guide a great many beings to their good, to bring a great many beings happiness, out of sympathy for the world, for the gain, service, and pleasure of gods and men.
[171] The appearance [coming to the door] of One Individual Being, Beggars, is very rare in the world.
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, the presence of whom is very rare in the world.
[172] One Individual, Beggars, is born into the world as a [snap fingers] wonder-work’n-man
Who is that One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
This One Individual, Beggars, is born into the world as a [snap fingers] wonder-work’n-man.
[173] The making an end in death of One Individual Being, Beggars, is a source of burning sorrow for many beings.
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, whose making an end in death is a source of burning sorrow for many beings.
[174] One Individual, Beggars, is born into the world Second to None, Companion of None, Comparable to None, On a Level with None, Of a Value with None, Of Those Individuals Walking Round on Two Legs, he is Bested by None.
Who is that One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
This One Individual, Beggars, is born into the world Second to None, Companion of None, Comparable to None, On a Level with None, Of a Value with None, Of Those Individuals Walking Round on Two Legs, he is Bested by None.
[175] The appearance of One Individual Being, Beggars, is the appearance of a Great Eye.
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, that is the appearance of a Great Eye.
[176] The appearance of One Individual Being, Beggars, is the appearance of a Great Illumination.
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, that is the appearance of a Great Illumination.
[177] The appearance of One Individual Being, Beggars, is the appearance of a Great Radiance.
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, that is the appearance of a Great Radiance.
[178] The appearance of One Individual Being, Beggars, is the appearance of The Six Supremes [Supreme Vision, Supreme Hearing, The Supreme Gain, The Supreme Seeking, The Supreme Service, and Supreme Recollection).
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, that is the appearance of The Six Supremes.
[179] The appearance of One Individual Being, Beggars, is the appearance of The Four Branches of Logical Analysis [Analysis of the Aim or Purpose of Words; Analysis of Dhamma; Analysis of the Etymological Derivation of Words; Analysis of Wisdom]
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, that is the appearance of the Four Branches of Logical Analysis.
[180] The appearance of One Individual Being, Beggars, is the appearance of Penetrating Knowledge of the Elements.
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, that is the appearance of Penetrating Knowledge of the Elements.
[181] The appearance of One Individual Being, Beggars, is the appearance of Penetrating Knowledge of the Non-oneness of the elements.
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, that is the appearance of Penetrating Knowledge of the Non-oneness of the elements.
[182] The appearance of One Individual Being, Beggars, is the appearance of the opportunity to see Vision and Freedom with one’s own eyes.
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, that is the appearance of the opportunity to see Vision and Freedom with one’s own eyes.
[183] The appearance of One Individual Being, Beggars, is the appearance of the opportunity to see the fruit of Streamwinning.
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, that is the appearance of the opportunity to see the fruit of Streamwinning.
[184] The appearance of One Individual Being, Beggars, is the appearance of the opportunity to see the fruit of Once-Returning.
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, that is the appearance of the opportunity to see the fruit of Once-Returning.
[185] The appearance of One Individual Being, Beggars, is the appearance of the opportunity to see the fruit of Non-Returning.
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, that is the appearance of the opportunity to see the fruit of Non-Returning.
[186] The appearance of One Individual Being, Beggars, is the appearance of the opportunity to see the fruit of Arahantship
What One Individual.
The Tathagata, Arahant, SammasamBuddhassa man, that’s who.
He is that One Individual Being, Beggars, that is the appearance of the opportunity to see the fruit of Arahantship.
[187] Beggars! I see no other single Individual who more consummately keeps rolling the Wheel of Dhamma first Set Rolling by the Tathagata than does this Sariputta.
Sariputta, Beggars, indeed consummately keeps rolling the Wheel of Dhamma first Set Rolling by the Tathagata.
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